Tuesday, September 3, 2019

Humanitarian Intervention Essay -- International Relations, Ethics

The issue of humanitarian intervention has become increasingly prominent in worldwide debates regarding its role in ethics and legitimacy in international relations. Uncertainty arises as to whether there are any moral obligation for humanitarian intervention and the concerning justifications of the violation of state sovereignty. In viewing the matter ethically and applying Immanuel Kant’s principle of cosmopolitan law from his 1795 essay Perpetual Peace: A Philosophical Essay, humanitarian intervention can be established as a conflict between a cosmopolitan responsibility, which is to protect and promote human rights because of their universality, and an obligation to respect state sovereignty as a crucial basis for moral and political international order. Inevitably, fulfilling one set of responsibilities can involve the violation of the other in situations for example where governments are actively abusing the fundamental rights of their own citizens. Many Third World lead ers, consider the concept of humanitarian intervention to be potentially destabilising for the international system, and view it as an excuse for more powerful nations to undermine and threaten their state sovereignty (Ayoob, 2004; p.99). By using the United Nation’s Universal Declaration of Human Rights (1948) as a reference point, this essay will investigate the relationships between states when dealing with human rights standards and cultural differences. In examining the doctrine of ‘the responsibility to protect’, this essay will justify humanitarian intervention as a moral requirement of international order by focusing on the idea that the broader community of states must assume the responsibility of intervention when individual sovereign states are unw... ...World suspicions as being the West’s manipulation for power, I have justified the need for intervention through the UN Declaration of Human Rights (1948). the need for an international ‘responsibility to protect’. Through a brief overview of standardised political theory, I justified humanitarian intervention as a moral requirement for humanity. However, although the interest for a state to intervene must be weighed up against the outcomes of the intervention and no personal agendas from outside states can influence such interactions. In concluding the responsibility to protect encompasses the idea that sovereign states have a responsibility to protect their own citizens from avoidable catastrophe, but that when they are unwilling or unable to do so, the broader community of states must assume that responsibility as fellow citizens of the international community. Humanitarian Intervention Essay -- International Relations, Ethics The issue of humanitarian intervention has become increasingly prominent in worldwide debates regarding its role in ethics and legitimacy in international relations. Uncertainty arises as to whether there are any moral obligation for humanitarian intervention and the concerning justifications of the violation of state sovereignty. In viewing the matter ethically and applying Immanuel Kant’s principle of cosmopolitan law from his 1795 essay Perpetual Peace: A Philosophical Essay, humanitarian intervention can be established as a conflict between a cosmopolitan responsibility, which is to protect and promote human rights because of their universality, and an obligation to respect state sovereignty as a crucial basis for moral and political international order. Inevitably, fulfilling one set of responsibilities can involve the violation of the other in situations for example where governments are actively abusing the fundamental rights of their own citizens. Many Third World lead ers, consider the concept of humanitarian intervention to be potentially destabilising for the international system, and view it as an excuse for more powerful nations to undermine and threaten their state sovereignty (Ayoob, 2004; p.99). By using the United Nation’s Universal Declaration of Human Rights (1948) as a reference point, this essay will investigate the relationships between states when dealing with human rights standards and cultural differences. In examining the doctrine of ‘the responsibility to protect’, this essay will justify humanitarian intervention as a moral requirement of international order by focusing on the idea that the broader community of states must assume the responsibility of intervention when individual sovereign states are unw... ...World suspicions as being the West’s manipulation for power, I have justified the need for intervention through the UN Declaration of Human Rights (1948). the need for an international ‘responsibility to protect’. Through a brief overview of standardised political theory, I justified humanitarian intervention as a moral requirement for humanity. However, although the interest for a state to intervene must be weighed up against the outcomes of the intervention and no personal agendas from outside states can influence such interactions. In concluding the responsibility to protect encompasses the idea that sovereign states have a responsibility to protect their own citizens from avoidable catastrophe, but that when they are unwilling or unable to do so, the broader community of states must assume that responsibility as fellow citizens of the international community.

The Advantage of School Uniforms Essay -- Arguement Argumentative Pers

Did you know that as many as twenty-five percent of the nation?s pubic elementary, middle, and junior high schools have successfully implemented a school uniform policy? (Isaacson, 1998) School uniforms greatly benefit both the students and faculty by creating an atmosphere in which the students are able to get the most out of their education. I believe that all students should wear school uniforms regardless of whether or not the school is public. Below are clear-cut arguments in favor of school uniforms. First, one of the chief benefits of school uniforms is their ability to make schools safer. Studies have shown that they help to reduce gang influences. (Isaacson, 1998) Many gang members wear particular types of colors and clothes to signify their membership to a certain gang. With every student wearing the same articles of clothing, gang members will not be able to establish a rivalry within the school. Uniforms also minimize violence by reducing some sources of conflict. A Long Beach Superintendent stated the first year that the uniforms had been implemented into his school, crimes decreased by thirty-six percent, school violence by fifty-one percent, and vandalism to the school dropped eighteen percent. (US Dept. of Ed., 1996) Uniforms will also make it easier for trespassers to be identified. (Ryan & Cooper, 2000) These trespassers will stick out like a soar thumb because they will not have on a uniform like everyone else. Identifying and properly escorting the...

Monday, September 2, 2019

Chinese Eating Manner vs. Korean Eating Manner

Compare and contrast essay: Chinese eating manner vs. Korean eating manner Different places and countries have different cultures and manners. China and Korea both are historical and traditional Asian countries, which have many traditional cultures and manners, including the eating manners. Even though their geographical position is close, there are similarities and differences between Chinese and Korean eating manner. There are some distinct similarities between Chinese and Korean eating manner.The first similarity is that they both use bowl and chopstick to eat, and no sounds are allowed when chopstick touches the bowl, for example like scratching rice from the bowl with chopstick. Different from western countries, most Asian countries use bowls instead of plates to carry food. It is impolite to make noise by tableware when eating. Another similarity is that, when eating with seniors, juniors only can start eating after seniors start.There is a traditional saying in Chinese called â€Å" respect for seniority†, let seniors to start eating first is a kind of showing respect to them. Similarly, in traditional Korean culture there are plenteous manners on respecting seniors, and start eating after they eat is one of the manners. Although there are a number of similarities, there are several differences between Chinese and Korean eating manner. The first difference is that Chinese prefer to hold the bowl when eating, and use chopstick so often.It is impolite to put down the bowl on table and just use one hand to eat. In contrast, it is not allow to hold the bowl when eating in Korea, also, spoon is much more important than chopstick in its manner. For example, though it is difficult to spoon up a bean sprout from a bowl, it is not allow to use chopstick for it. Another important difference is, in China both hands should be upon the table when eating. When holding a bowl to drink soup without using a spoon, the idle hand still needs to be upon the table.How ever, in Korea it is so impolite to show one`s left hand upon the table when eating, the left hand must be hidden under the table. Both the societies of China and Korea are changing and become much more open than they used to be. Many of their traditional cultures and manners have combined with other cultures or even disappeared, however, there are still differences. No matter which manners we prefer, they are all a kind of cultures, we should be respected to cultural differences.

Sunday, September 1, 2019

Report on future trend of Japanese Yen over the next month

The aim of this report is to make a future trend prediction of Japanese Yen based on the economic data and experts' opinions from SYNC for the next month. Further Yen weaknesses is going to continue, and Japan is staying with the protection under the market, said by Mike, according to the Bank of Japan Meeting. The dollar and Euro made their largest percentage gains against the yen since BOX announced aggressive easing measures and they plan to double holding of bonds and stocks in two years.From the previous statistics and graphs, we can see that, the dollar rose as high as 96. 41 yen on Router's data, near a three and a half year peak of 96. 71 set on March 12. The Euro traded at 124. 51, up 4. 2 percent, higher than Yen for two or three months. And also, the yen weakened against other currencies, with the Australian dollar rising above 100 yen for the first time since 2008.Kyle Bass, the Founder of Hyman Capital said that what Japan Is trying to do Is to devalue the currency in or der to become slightly more trade from competitors, like South Korea, and make the economy better. Jon added that, short (ME) emerging market or go long puts to play Yen weakness. The Bank of Japan Is embarking on a monetary easing campaign more aggressive than anything it has attempted In years. This means that there Is still a further weaknesses of Japanese Yen In the future months.

Saturday, August 31, 2019

‘Modern democracy’ develop in America Essay

The English colonies on the eastern coast of American can be divided into three groups, the North, the Middle Colonies and the South. They all have very different attitudes but they all came here to America to escape from the oppression back in Europe and to develop a new, democratic country. To establish democracy, they all have to face the same enemy, the British. Modern democracy involves the right to vote, check and balance, and an elected representative. The main reasons for development of modern democracy in America were religion, wealth, political freedom, pragmatism and secularism. Religion and political freedom are strongly related to each other because Christianity provided an essential moral foundation for liberal democratic government. The Pilgrims who reached New England in 1620 escaped from religious persecution by the English church and government and the corruptions of Holland. Soon they decided to set up their own government base on Christian ideas, particular the idea of equality. It was one of the early steps towards modern democracy in America. The Pilgrims drew up an important agreement called the Mayflower Compact. The agreement stated that the government would make â€Å"just laws and equal† with the consent of the colonists. In practice this meant that adult male Pilgrims met from time to time to elect a governor and a small group to assist him. The Puritans also hated the hierarchy system in the English church. But comparing to the Pilgrims, the Puritans were more ambitious. They thought it was destiny and God’s will that brought them to America. Religion and the idea of â€Å"city upon the hill† caused them to form a democratic government. â€Å"City upon a hill† was proposed by John Winthrop. He meant that the new colony would be an example for the rest of the world of how God meant men and women to live. The Puritans should build their city well and it would become a model which England might follow. Wealth also hindered the movement of democracy. First of all, the colonists in the south went to American hoping to find wealth and success which they found by growing tobacco and slave trade. Once they got wealth, they wanted to protect their property and to gain further profit. The only way to do  this is to have a government system where it will concern about people’s self interest. As a result, a democratic government is developed where most issues were approved or discussed by the people before it was passed. Pragmatism means human taking practical actions to problems. America is a new, strange land to the colonists. The colonists had to be very flexible to cope with the wilderness. Secularism means the exclusion of religious and supernatural beliefs. These two ideas combined to develop another characteristic of modern democracy that is religious freedom. It was first suggested by William Penn, a Quaker. They believed all men are equal no matter what race or what religion they believed in. The Quakers thought religion does not dictate political decisions, though the moral views originating in Christianity remain. Rather then concentrating on the religious aspect, they concentrate on improving their lives in this new country. The Shakers held a similar idea with the Quakers. They believed in â€Å"Hands to work, heart to God.† This developed the idea of you can believe in any religion or none at all, with little legal or social sanction, that is the freedom of religion. The main cause of the American War of Independence is how the British treated Americans after the Seven Years War. The Seven Years War (1756-1763) had the French on one side and Prussia backed by British gold on the other. The Seven Years War was mainly the result of trading rights. The British colonials (Americans) were pinned up against the Atlantic seaboard, with only the Hudson Bay Company in the north challenging the French trading. The colonists were running out of land. British found the need to expand. But doing so, they would enter the Ohio Valley, controlled by France. In the end, France was defeated. Although Britain won the war, they found themselves in an unfavourable situation. The war was longer than the British had expected and was expensive. Even worse, the colonists were moving west. In order to maintain their new land in America British must send troops to protect it, this was another huge spending. Since Britain had defended the thirteen colonies, they thought tha t the colonists should pay for the troops by various taxes. Starting from 1763, Britain tried to apply its own policy onto the American colonists. The American colonists were unpleased because the reason why there were here in America was to escape from English rule but now the British government was making decisions, disregarding the assemblies that they established earlier. A few events highlighted the colonists’ resentments and anger toward Britain. In 1764, the Revenue Act was introduced. It stated that colonists have to pay duty for molasses which is used to make rum. It was the first time that the colonists felt the unjust of British rule. The next year, British introduced another tax through Stamp Act. This Act made colonists to buy stamps for newspaper and many other essential items. They even have to buy license for playing cards and dice. The colonists became outrageous, they believed only their assemblies can tax on them, not the London Parliament which is few thousands miles away and they had not much power in it. The anger towards British rule was intense by Britain demolishing all duties in the Townshend Act apart from tea. The colonists regarded this as a bribe to make them end the boycott with British government so that the British can tax them. As a result, a first actual rebellion was broke out and it was known as the Boston Tea Party. Few colonists disguised themselves as Indians and threw cargos of tea into the harbour. This rebellion alerted the British. The British decided to make a harsher plan towards America. The Intolerable Acts were made in 1774 to gain total control over American colonists. The British block ports and only allow American assemblies to meet once a year. This is the ultimate reason for making the American wanted to go to war with Britain. The Acts caused the colonists to stop all trade with Britain and raise their own troops. Americans felt that Britain was taking their democracy away by simply ruling them in British way. Under British rule, Americans did not have the right to vote or to elect government. They did not have religion freedom and must follow the English church. They could not have their own trade. The colonists’ feelings could be expressed through the Philosophes’ arguments. As the famous philosophe, Voltaire said, â€Å"I disagree with everything you say, but will defend to the death your right to say it!†, he believed that the Church stood in the way of truth by telling people what to believe instead of allowing them to think for themselves. The American extended this  idea even further and thought that Britain was in the way of their democracy and that the welfare of the colony and the Empire were not always synonymous. The philosophes also emphasised on human rights and this related to how the American thought when a government does not consent the governed, it sho uld be change. The colonists fled from the oppression back in Europe and wanted to start a new life. Their religion, ambition and attidtues finally led them to the road to modern democracy. But Britain disregarded their rights and democracy and this is the immediate cause of the American War of Independence.

Friday, August 30, 2019

Relationship analysis of the Baroque and Romantic Art Movements Essay

Baroque art movement started in the 17th century extending to early 18th century and led to the Rococo, Neoclassical and then to Romanticism art movement. The styles of Baroque period began in Rome, Italy and later spread to most parts of Europe. Romanticism movement began in Europe in the late 18th century and extended to mid-19th century leading to Realism art Period. The name Baroque is believed to have originated from the word â€Å"Baroco† that means irregular pearl though the art Period doesn’t translate to the PEARL, but the irregularity of the Baroque styles deviating from the preceding art periods (â€Å"Baroque,† 2014). The Baroque period was characterized by elaborate and extravagant use of ornaments, color and emotion. Religion was a significant component of this art period, and the methodology was advanced by the Catholic Church in response to counteract the reformation of Protestantism. Various disciplines like music, sculptures, and paintings incorporated religious zeal drawing themes from biblical stories (â€Å"Baroque Art,† 2014). The Baroque â€Å"irregularity† style was also manifested in music by relying on convoluted harmonies and spontaneous improvisation. Many of the music compositions from this period celebrated God and religion (â€Å"Movements in the Humanities: Baroque & Neoclassicism,† 2014). The name â€Å"Romanticism† to describe the art period does not directly translate to its root word â€Å"Romance† in association with â€Å"love† but instead meant the idealization/glorification of complex subjects. The Romanticism art movement augmented ordinary events into extraordinary. Romanticism movement is almost impossible to define concisely since it focused on the glorification of mystical convoluted subject matters like heroism, liberty, survival, despair and feelings that appeal to humanism but yet very subje ctive. This period focused on nature, emotional appeal and imagination versus the scientific systems, creativity and novelty versus classical/conventional rules and self-expression versus traditional religious concepts which ultimately led to Protestantism (â€Å"Movements in the Humanities: Romanticism, Realism, Modernism,† 2014). Music, sculptures and paintings from this century stressed emotion, passion and exotic settings with dramatic actions, focusing mainly on heroic and political matters. Artists used intense colors and loose brush strokes to exhibit mood and majestic expression, all geared  to exude a load of emotion. There were similarities between the Baroque and Romantic art periods that cut across a wide array of disciplines including architecture and painting aesthetics. Both movements used arches in their architecture as seen in the Baroque â€Å"Hall of Mirror† and in the Romantic â€Å"Crystal Palace.† Artists from both movements used variation of light and shade to create emotion as seen in Romantic painting â€Å"Wanderer above the sea of fog† by Casper David Fredrick, 1818 (Friedrich, 1818) and to create volume in Baroque painting â€Å"The night Watch† by Rembrandt Van Rijin, 1642. Though both movements used color contrasts of light and shade as mentioned, the Baroque artists utilized this style more whereas the Romantics utilized intense colors and loose brush strokes more (â€Å"Romanticism,† 2014). There was also a feeling of movement and energy displayed in paintings from the Baroque â€Å"Rape of the Sabine Women† (â€Å"Nicolas Poussin | The Rape of the Sabine Women (1637-1638) | Artsy,† n.d.) and the Romantic â€Å"Raft of the Medusa† (â€Å"Thà ©odore Gà ©ricault | The Raft of the Medusa (1818-1819) | Artsy,† n.d.) Themes of the two paintings mentioned above were dramatic and dream-like, both expressing subjects of desp air drawn from the concept of social aspects that were present in both the Baroque and the Romantic art movements. The Baroque and Romantic art periods were also explicitly different on many levels. The Baroque era reigned during the Catholic Church counter-reformation. Styles and characteristics of this period focused on depicting religion and heavily utilized biblical themes. On the other hand, the Romantic era was in the center of the revolt against Catholicism and classical orthodox elements. Styles and characteristics of this age mainly focused on individual uniqueness and self-expression. The sculpture of David finished in 1624 is an example of the Baroque’s â€Å"all things† religious and â€Å"Liberty leading the people† by Victor Delacroix is symbolic of liberty and heroism, which were significant components of the Romantic era. The use of ovals and circles in the Baroque architecture exhibited some of the other differences between these periods with a perfect example of St Peter’s Basilica completed in 1626, in contrast to sharp lines used in the Romantic Pal ais Garnier Opera House completed in 1875. Another bold difference between the two art movements was the use of extravagant ornaments and variety of materials. The Baroque’s â€Å"Hall of Mirrors† is a good example where mirrors, bronze and crystal chandeliers were used to achieve a sense  of grandeur compared to the Romantic â€Å"Crystal Palace.† This architecture was a simpler design built entirely with glass, a perfect example of originality that was a fundamental characteristic of the era (Comparison of Baroque and Romantic Era Art, 2013). Romanticism had enduring impact on the styles and characteristics of the art movements that followed. Artists today still revere nature as displayed in a 21st century piece, â€Å"potential utopias† by Nils-Udo with characteristics of movement and mystical illusion (Mok, 2009). Another lasting impact of Romanticism is the heroic and iconic characteristics displayed in the sculptures of the era. A good example is the â€Å"The statue of Liberty† dedicated on 1886 with a broken chain on the feet. This mood reflected in the â€Å"US marine Corps Iwo Jima Memorial† sculpture designed by Felix De Weldon in 1945, both perfect examples of an embodiment of Freedom. Art movements following the Romanticism period emulated the component of originality/creativity and individual expression to show skill. Realism like the previous period Romanticism was also a revolt spurred by the unsettling politics and social issues of the era. Both these eras following each other focused on the effects of nature to the society with a focus on injustice to the marginalized class. There were vast, and conspicuous social status differences as a result of the new economic era at the time. The era following the Romantic movement sprung a formidable cynic attitude defined by people who didn’t believe in the abstract style but instead viewed their world through the prism of realism. In conclusion, the Romanticism revolt against the classical conventional notion of the Baroque movement repeated itself as Realism concepts rose against the Romantics idealization characteristics. All the mentioned art movements contributed to the advent of each succeeding period as they transitioned from one art movement to another. Reference list Baroque. (2014, September 4). In Wikipedia, the free encyclopedia. Retrieved from http://en.wikipedia.org/w/index.php?title=Baroque&oldid=624175230 Baroque Art. (2014). Mindedge Inc. Retrieved from http://wgu.mindedgeonline.com/content.php?cid=19779 Comparison of Baroque and Romantic Era Art. (2013). Retrieved from http://www.youtube.com/watch?v=kSAW5CHFXQM&feature=youtube_gdata_player Friedrich, C. (1818). Wanderer above the Sea of Fog. Retrieved from http://cdn2-d.mindedgeonline.com/460/468px-Caspar_David_Friedrich_032.jpg Mok, K. (2009, February 18). Top 5 Environmental Artists Shaking Up the Art World. Retrieved September 5, 2014, from http://www.treehugger.com/culture/top-5-environmental-artists-shaking-up-the-art-world.html Movements in the Humanities: Baroque & Neoclassicism. (2014). Mindedge Inc. Retrieved from http://wgu.mindedgeonline.com/content.php?cid=21187 Movements in the Humanities: Romanticism, Realism, Modernism. (2014). Mindedge Inc. Retrieved from http://wgu.mindedgeonline.com/content.php?cid=21220 Nicolas Poussin | The Rape of the Sabine Women (1637-1638) | Artsy. (n.d.). Retrieved September 5, 2014, from https://artsy.net/artwork/nicolas-poussin-the-rape-of-the-sabine-women Romanticism. (2014). Mindedge Inc. Retrieved from http://wgu.mindedgeonline.com/content.php?cid=19780 Thà ©odore Gà ©ricault | The Raft of the Medusa (1818-1819) | Artsy. (n.d.). Retrieved September 5, 2014, from https://artsy.net/artwork/theodore-gericault-the-raft-of-the-medusa

Thursday, August 29, 2019

A Critique Interpretation of the Behind the Beautiful Forevers

A Critique Interpretation of the Behind the Beautiful Forevers The Accident of Birth One’s birthplace can disproportionately influence one’s quality of life. Where per capita income is low and public education not as ubiquitous as in most of the first world, people often experience oppressive limits in terms of their economic opportunities. In India, the cultural remnants of their caste system as well as a general lack of social equality present nearly insurmountable barriers to those who are impoverished. Many Indian families, such as those seen in Behind the Beautiful Forevers, often spend generations with little to no improvement in their quality of life. The people that populate slums like Annawadi are usually victims of the accident of birth, meaning that they were born into poverty. However, although one’s birth determines their economic opportunity, it is worth noting that the accident of birth can have an aggregate effect when already resource-strained societies continue to increase population. In Behind the Beautiful Forevers, it is shown that everyone in Annawadi is aware of the three main ways to get out of poverty (Boo 62). One can find an entrepreneurial niche and thus generate income for oneself, thus elevating one’s standard of living (62). One can also try to fight back against the corrupt system that tries to keep the masses impoverished for their own benefit (62). However, many people look to education as a means of elevating themselves from poverty (62). Each of these methods presents its own advantages and disadvantages, and each method is often very difficult for various reasons. Finding an entrepreneurial niche is often cited as a method for getting out of poverty. For example, the Husains were able to use the skills that their family had accumulated over generations to have better-than-average success as scavengers for recyclable materials (62). However, without any kind of financial education, and without access to capital, it is often insurmountably difficult to realize any kind of entrepreneurial activity, in particular when the ultimate goal is to operate a business in these low-income regions. Additionally, because of the lack of financial expertise, many of these people may end up running nearly identical businesses and competing with each other often to a destructive degree. This is exemplified by the extraordinary number of scavengers living in Annawadi and other slums constantly fighting over dumpsters like street gangs. This is also a function of population, which brings up the aforementioned issue of high birth rates. Working with a corrupt system can often provide a framework for an eventual legitimate ascent into the middle or upper class. For an example, we can look at Asha, who is the unofficial slumlord of Annawadi (17). One of her main sources of income is securing loans for residents of Annawadi, supposedly to jump-start businesses (24). However, she takes money from the loans as commission (25). In this scenario, the theft might not be considered corruption if the circumstances were normal. However, the loans are meant for small businesses and given out based on how many jobs the new business will create (24). Because Asha’s only stake in the loan is the commission, she does not care whether the business will create jobs, or even if there is a business. This myopic self-interest is bad for the economy of Mumbai because the borrowed government funds may not be repaid, and thus government money will have been wasted. Asha is not only a de facto broker of government loans. She also provides residents with access to education or jobs, usually for a fee as well (21). With the money she had aggregated from these corrupt activities, Asha was able to send her daughter, Manju, to a reputable school so that she could be educated and lead a productive life. Through this investment in human capital, Asha will hopefully elevate her entire family’s standard of living. In keeping with the theme of birth rates, it is worth noting that Manju is an only child. Education and vocational training are perhaps the most common way for one to elevate one’s standard of living. In general, the people that are impoverished are low-skilled or semi-skilled laborers. The fact that they are not necessarily trained in anything unique or sophisticated is what prevents them from finding gainful employment. This diminished opportunity for employment is derived from having a lesser skillset than someone who is more educated. Since they are unable to seek gainful employment, they are often unable to send their children to the same schools that they themselves were unable to afford, and the cycle continues. One of the main problems in Annawadi is that there is very little public access to education. Additionally, the public schools that are available are generally of poor quality. For example, of the public schools that are available, only about 40% of the educators even have a college education themselves (63). Furthermore, the schools generally have access to minimal public funding. This can be attributed to the fact that these schools are often the result of corrupt attempts to maintain an image rather than any truly altruistic attempt to educate the people (63). In this society, the overarching corruption has subsumed the mission of education and investment in human capital. Adding to the issue, a society with a quickly increasing population will make it more difficult to benefit from the pedagogical institutions because of increased pressure on resources. Large class sizes are proven to reduce the overall quality of education, but this is particularly true in environments where resources are already strained. For instance, it is highly improbable that there are any textbooks or workbooks available to students in the public schools of Annawadi. Therefore, although there are schools available, they do not necessarily provide the benefits one might imagine. This indicates that increasing access to education is likely not the sole solution to poverty. In places like India that have a historical caste system with social effects that persist, often none of these aforementioned methods will improve one’s employment prospects. Their low caste may decrease access to education and employment to begin with. Additionally, attempts to include historically low-caste people into jobs and governments are often circumvented by corruption. For example, a man named Subhash Sawant, running for the role of Corporator, was not a member of a historically low-caste lineage (51). However, he was able to manufacture the paperwork that said so and he was able to enter and win the election (51). This instance of fraud entitled him to a position meant for historically oppressed Indians. High levels of corruption will prevent even the noblest attempts to include oppressed peoples in the governance and economic activity of a society from achieving any significant result. Those that are in positions of power, without just governance, will simply continue to manipulate the system to keep their power. This means that attempts by the government to create opportunities for the existing population without changing the overall system of government cannot be the sole solution to poverty. Because there is very little ability to educate one’s children and thereby improve the economic value of said child, it is very common for families to have multiple children, voluntarily or otherwise. This is because these children will each earn income in any way that they can. And, since the families have no substantial income, they end up spending little if anything on their children. Ergo, the marginal benefit of an additional child usually outweighs the marginal cost. Furthermore, high mortality rates make it difficult to know exactly how many children one will have even one year in the future, so families make it a practice to have many, which can be thought of as a sort of income insurance. A consequence of high reproduction is perpetually increased competition for resources. Things like water and food become increasingly difficult to access over time if the population continues to grow with no economic improvement. For example, in all of Annawadi there were six faucets that would run water for a total of only three hours per day (53). As competition for resources increases, so do malnourishment and dehydration. These conditions can lead to increased health problems, and often can lead to obvious deficiencies like stunting the growth of a child or teenager (35). People often turn to alternative means to satisfy hunger when food is not available, like smoking the remains of a cigarette, or other cheap ways to achieve a drug high that eases the pain of hunger (35, 43). Since so much time is spent in the pursuit of these resources, it is no wonder that they are unable to focus on things like education or entrepreneurship. The accident of birth is often thought of as the idea that one is born into poverty. However, the implications of many accidents of birth can be appreciated as an aggregate phenomenon as well. Often, people born in impoverished areas are in poverty because everyone else around them was born into poverty. High birth rates are common in underdeveloped regions of the world, often because the act of human reproduction is quite desirable, even under circumstances where the addition of children to a family is unfavorable, as in Abdul’s family in the book (2). This is largely because these families are not capable of investing in human capital through education or vocational training. Ergo, having a child adds to the income potential of a family. Once these new people are born, they have individual needs to which society must attend. Also, these new children often end up in socially destructive behavior cycles identical to those of their parents and relatives. This will increase stress on society’s resources. Ergo, the accident of birth must not only be thought of as an individual’s circumstances of poverty, but also as an aggregate phenomenon of exponential population increase in already adverse circumstances, exacerbating the existing social and economic problems. In conclusion, the place in which one is born can disproportionately influence one’s quality of life and economic opportunity. However, this is not solely a phenomenon related to the chances of an individual. The accident of birth is a situation in which high birth rates in underdeveloped areas of the world decrease opportunity for all by continuously putting stress on what little resources are available. This stress perpetually pushes the impoverished further below the poverty line. This issue will continue to be a problem for as long as people do not have access to reasonably priced methods of contraception in the developing world.